Greek Drama Packet

A packet of Greek drama handouts: objectives, background on the Greek theater, study guides, drama terms, the analysis worksheet, and an Oresteia essay prompt.

Objectives ‑ Greek Drama

Greek Theater

Drama Definitions

The Play

Background ‑ The Greek Theater

Although dramatic literature is as old as the art of story‑telling, our idea of what a play is begins in the Golden Age of Greece. For the Greeks, as for us, a play is a set of words to be spoken by actors which pretends to unfold certain events as well as the thoughts and feelings of two or more characters. If we could view an ancient performance, we would notice more similarities. Both Greek and modern plays focus on the portrayal of conflict. Examples of dramas from either era state ultimate truths about human nature through specific actions and thoughts of characters. Playwrights from both eras can be seen to manipulate symbols and myths to express those truths. Even though examples are rare, some modern plays even include a chorus or present the dialogue in verse as did ancient Greek plays. Whether comedy or tragedy, whether Greek or modern, plays set out to be some form of art that expresses both the inner and outer aspects of our human condition.

In ancient Greece, however, theater served as religious expression seeking to produce an idealized, that is heightened, representation of life. Modern theater tends to be more realistic or representational. The Greek dramas were originally produced by citizen performers for citizen audiences. Playwrights were motivated by love of art and hope of renown, not by the need for financial success or as a means of livelihood. Further, Greek drama depicted life while modern drama portrays it. Anticipation played the role that suspense plays today, just as dramatic irony was more important than discovery. Greek dramatists concentrated on how a thing was done rather than on what was done. Finally, they talked about violence but did not display it on stage.

Ancient performances differed remarkably from modern presentations. Only male citizens performed; women were forbidden the stage. The actors wore masks, facilitating the visual expression of emotion to spectators far away and allowing an actor to play more than one role. The Greeks always presented their plays without break and always outdoors. Finally, they also used a chorus, a group of twelve to fifty men who sang or chanted their lines in unison. Like some modern dramatists, however, the Greek writers reinforced man’s belief in the value of living.

Greek drama arose from the worship of Dionysus, the Greek god of passion and renewed life. Tradition credits the legendary writer, Thespis, as the “Father of Drama” because he reputedly initiated the practice of separating an actor from the chorus. Thus, dramatic exchange and conflict began. Aristotle credits Aeschylus with introducing the second actor. The Greek dramatists drew their subjects principally from mythology but did sometimes also use contemporary history. Homer provided their favorite source of stories.

Whatever the source or story, the Greek dramatists dealt with emotion. The principal emotion operating in the protagonists of most Greek plays was hybris (or hubris), an overweening self‑assertion or pride. Such pride generally leads the protagonist to his or her downfall. To express this and other emotions, the Greek actor had to rely most upon his voice. The manipulation of sound through rigorous training ‑ fasting, dieting, voice‑testing ‑ helped the Greek actors to depict character and feeling that transcended the painted expression on their masks. An actor’s most valuable asset was his voice.

The chorus also played a most important role in the expression of the playwright’s thoughts. It acted as an intermediary between actors. It also represented the “man on the street,” sometimes commenting on the action, sometimes providing summaries of action that occurred offstage or before the first scene, and sometimes bringing information together. Acting as the playwright’s spokesman, the chorus emphasized the emotional and moral implications of the action by underlining the action or commenting on the characters. The chorus could relieve dramatic tension or intensify the emotional involvement of the audience.

The three great Greek tragedians were Aeschylus, Sophocles, and Euripides. Aristophanes was the comic dramatist contemporary with them. Sophocles won the most prizes at the annual dramatic competition, called the Dionysia. He took first place twenty‑four times. Aeschylus won often too, his last prize coming to him for the Oresteia, a trilogy. Euripides’ work, however, seems to have been too psychological and modern for his audience’s taste.

The world of drama, then, began in ancient Greece. Foremost among its founders were the four playwrights just named, all of them Athenians. Ironically, their works spread throughout the world through the actions of a Macedonian, not a Greek. Alexander the Great, who conquered Greece as well as most of the rest of the known world, spread his admiration of Greek culture even as he spread his political influence. Still, though Alexander is long dead, Aeschylus, Sophocles, Euripides, and Aristophanes live on.

Study Guide ‑ The Greek Theater

Definitions ‑ Drama Terms

DRAMA — A composition in prose or verse portraying life or character by action; an action represented on the stage by means of dialogue and action and designed for theatrical performance.

TRAGEDY — A drama in which the tone is utterly serious. Often the protagonist is finally defeated. Tragedy is the story of human actions producing exceptional calamity and often ending in the death of a person of high estate.

EXPOSITION — The introduction of some of the characters and the establishment of the setting and atmosphere. It provides the facts necessary to understand the drama about to begin. It leads to the inciting force.

INCITING FORCE — The impelling motive that stimulates action in the plot and interest in the audience. It comes at the end of the exposition and at the beginning of the complication.

COMPLICATION — (Also called the RISING ACTION.) All the action from the inciting force to the climax. In the tragedy the fortunes of the protagonist increase during the complication. Some new characters may be introduced. It is the “tying of the knot.”

CLIMAX — The point in the tragedy at which a vital ‑ usually irrevocable ‑ decision is made. It is the turning point. In tragedy the protagonist’s fortunes decline from this point.

RESOLUTION — All the action from the climax to the catastrophe. It is usually shorter than the complication. It is the “untying of the knot.” In tragedy the fortunes of the protagonist decrease during the resolution.

CATASTROPHE — (Also called the DENOUEMENT.) The final defeat of the protagonist, it settles the fate of the protagonist. Usually the protagonist loses his/her life. The catastrophe ends the conflict.

CONFLICT — The struggle that grows out of the interplay between two opposing forces. It provides interest and suspense. There are four major types of conflict.

CONCLUSION — The restoration of order. It handles all the important characters not otherwise accounted for. It explains the fate of the remaining characters.

PROTAGONIST — The principal or central character of the drama. He carries on a conflict with some sort of opposition.

ANTAGONIST — The opponent of the protagonist. He struggles against the protagonist.

HYBRIS (HUBRIS) — Wanton violence, arising from pride. An outrage, despiteful treatment. An error in judgement may arise from hybris. In Greek drama hybris is usually understood as the sin of excessive pride.

ARISTOTLE’S POETICS

The Unity of Time — The action of a drama should not occupy more than twenty‑four hours. Aristotle mentions this unity only as a general practice, not as a set rule.

The Unity of Place — The action should take place in one place. Aristotle barely refers to this unity.

The Unity of Action — The play should consist of one main action, to the carrying out of which everything in the play must be subservient. Aristotle insists on this unity as necessary: if the play is to be a whole, it must be one; that is, there must be unity of action.

Catharsis — “A cleaning, a purification.” Catharsis is purging of the spectators’ emotions. The pity and fear excited by the tragic action purge by modifying or repelling passion. Catharsis is a purification of the emotions through imaginative participation in the suffering of others. It produces a mood of emotional release and intellectual serenity induced by tragic literature. It is a feeling of reconciliation, sometimes exultation.

Five Rules for a Good Protagonist

Study Guide ‑ Drama Terms

Worksheet ‑ Analyzing a Greek Drama

Study Guide ‑ Oedipus Rex

See the Oedipus Rex study guide.

Essay ‑ The Oresteia

OPTIONS