Review of Inferno
A brief review of Inferno for new participants joining the Purgatorio study.
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Entering the Dark Wood
Inferno: A 34 Canto Descent
A brief review for new participants joining our Purgatorio study.
Dante’s journey begins in confusion, fear, and spiritual crisis.

Dante’s World: Sources & Influences
- Christian Scripture and theology
- Classical epic tradition (Virgil, Homer, Ovid, Lucan)
- Aristotelian ethics (via Aquinas)
- Medieval Florence: politics, exile, corruption

Dante’s Purposes
- Moral: Reveal sin’s true nature
- Spiritual: Chart the soul’s ascent
- Political: Critique corruption
- Poetic: Elevate the Italian vernacular

Dante’s Definition of Sin
Disordered love + misdirected reason
Scholars: Augustine, Aquinas
Contrapasso: punishment reveals inner truth by demonstrating the nature of the sin.
The Three Divisions of Sin
- Incontinence: Souls swept by chaotic winds and rain, symbolizing lack of self-control. Figures reach upward but are carried away by stormy motion.
- Violence: A fiery landscape divided into three zones: a river of boiling blood, a forest of twisted trees, and a burning desert under falling flames.
- Fraud: A labyrinth of bridges and ditches (Malebolge) where serpents, demons, and deceivers writhe in shadow.

The Architecture of Hell
- Funnel-shaped pit beneath Jerusalem
- Nine circles arranged by gravity of sin
- Increasing distortion of love and reason

The Nine Circles
- Limbo (A dark, Hades-like realm)
- Lust (Winds)
- Gluttony (Garbage snowing down)
- Avarice (Rolling great weights)
- Wrath (Marsh of the Styx)
- Heresy (Red-Hot Tombs)
- Violence (Phlegethon, Suicides’ Wood, Desert)
- Fraud (Malebolge)
- Treachery (Cocytus)

The Guardians
- Charon ferrying souls into Hell (not shown)
- Minos coiled around the entrance, judging souls with his tail.
- Cerberus snarling over the gluttonous.
- Plutus looming with golden hoard.
- Phlegyas steering his boat across the Styx.
- The Fallen Angels guarding the walls of Dis (not shown)
- The Minotaur raging at the edge of the violent circle.
- Geryon descending with patterned wings and serpent tail.
- The Giants standing in wells, many of them chained.
- Lucifer frozen at the bottom, three faces devouring traitors.

Representative Sinners
- Pope Celestine V
- Homer, Aeneas, Saladin
- Paolo & Francesca
- Ciacco
- Anonymous clerics
- Filippo Argenti
- Farinata
- Alexander the Great
- Pier delle Vigne
- Jacopo da Santo Andrea
- Capaneus
- Brunetto Latini
- Unnamed usurers
- Jason/Venedico Caccianemico
- Thais
- Pope Nicholas III
- Teiresias
- Michael Scot
- Caiaphas
- Vanni Fucci
- Ulysses & Diomede
- Bertran de Born
- Master Adam/Gianni Schicchi
- Bocca degli Abati
- Ugolino & Ruggieri
- Friar Alberigo
- Satan (Brutus, Judas, Cassius)


Other Instances of the Recurring Pattern
- The Commedia consists of three canticles: Inferno, Purgatorio, Paradiso
- Terza rima (three-line stanzas called tercets)
- Three beasts (leopard, lion, and she-wolf)
- Three heavenly ladies move to initiate Dante’s journey (Mary, St. Lucia, Beatrice)
- Three divisions of sin (incontinence, violence, fraud)
- Three faces of Lucifer (a parody of the Trinity)
- Three sinners in Satan’s three mouths (Brutus, Judas, Cassius)
Transition from Inferno to Purgatorio
- Repentance
- Intervening grace:
- Healing
- Reordered love
- Virtue restored

Transition to Purgatorio
Inferno has revealed the truth of sin.
Purgatorio reveals the possibility of transformation.
Read Canto I of Purgatorio for next week. Be sure to look over the notes for that canto in the back of the book.
